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indian boyhood(喩頃戻扮旗)-及40嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




back�察�simply throwing a part of his robe under him to serve as a saddle�察�

and holding the end of a lariat tied about the animal's neck。                  He guides 

him altogether by the   motions of his body。              These wily ponies seem  to 

enter into the spirit of the occasion�察�and very often capture the eyes of the 

maid by their graceful movements�察�in perfect obedience to their master。 

     The general custom is for the young men to pull their robes over their 

heads�察�leaving only a slit to look through。             Sometimes the same is done 

by the maidenespecially in public courtship。 

     He approaches the girl while she is coming from the spring。                 He takes 

up his position directly in her path。         If she is in a hurry or does not care to 

stop�察�she goes around him�察�but if she is willing to stop and listen she puts 

down on the ground the vessel of water she is carrying。 

     Very   often   at   the   first   meeting   the   maiden   does   not   know   who   her 

lover   is。   He   does   not   introduce   himself   immediately�察  �but   waits   until   a 

second meeting。        Sometimes she does not see his face at all�察�and then she 

will   try   to   find   out   who   he   is   and   what   he   looks   like   before   they   meet 

again。     If he is not a desirable suitor�察�she will go with her chaperon and 

end the affair there。 

     There are times when maidens go in twos�察�and then there must be two 

young men to meet them。 

     There is some courtship in the night time�察�either in the early part of the 

evening�察�on the outskirts of dances and other public affairs�察�or after every´ 

body is supposed to be asleep。           This is the secret courtship。         The youth 

may  pull up   the  tentpins   just back   of  his sweetheart   and   speak   with  her 

during the night。       He must be a smart young man to do that undetected�察�



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for the grandmother�察�her chaperon�察�is usually ;all ears。; 

     Elopements   are   common。          There   are   many   reasons   for   a   girl   or   a 

youth to defer   their   wedding。        It   may  be   from  personal   pride   of   one   or 

both。     The   well´born   are   married   publicly�察  �and   many   things   are   given 

away in their honor。         The maiden may desire to attend a certain number 

of maidens' feasts before marrying。             The youth may be poor�察�or he may 

wish to achieve another honor before surren´ dering to a woman。 

     Sometimes a youth is so infatuated with a maid´ en that he will follow 

her to any part of the country�察�

     even   after   their   respective   bands   have   separated   for   the   season。    I 

knew  of   one such   case。      Patah Tankah had   courted   a   distant   relative   of 

my uncle for a long time。         There seemed to be some objec´ tion to him on 

the part of the girl's parents�察�al´ though the girl herself was willing。 

     The large camp had been broken up for the fall hunt�察�and my uncle's 

band   went   one   way�察  �while   the   young   man's   family   went   in   the   other 

direction。     After three days' travelling�察�we came to a good hunting´ground�察�

and made camp。          One evening somebody saw the young man。                    He had 

been   fol´   lowing   his   sweetheart   and   sleeping   out´of´doors   all   that   time�察�

although the nights were already frosty and cold。 He met her every day in 

secret and she brought him food�察�but he would not come near the teepee。 

Finally her people yielded�察�and she went back with him to his band。 

     When we lived our natural life�察�there was much singing of war songs�察�

medicine�察�hunting and love songs。             Sometimes there were few words or 

none�察�but everything was understood by the inflection。                 From this I have 

often thought that there must be a language of dumb beasts。 

     The   crude   musical   instrument   of   the   Sioux�察  �the   flute�察  �was   made   to 

appeal to the susceptible ears of the maidens late into the night。                   There 

comes to me now the picture of two young men with their robes over their 

heads�察�and only a portion of the hand´made and carved chotanka�察�the flute�察�

protrud´   ing   from   its   folds。  I   can   see   all   the   maidens   slyly   turn   their 

heads to listen。      Now I hear one of the youths begin to sing a plaintive 

serenade as in days gone by�此�

              ;Hay´ay´ay� �Hay´ay´ay� �a´ahay´ay� ─。�This                       ;Listen� �you 

will   hear   of   him         Maiden�察  �you   will   hear   of   him           Listen� �



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he will shortly go 

     Wasula feels that she must come out�察�but she has no good excuse�察�so 

she stirs up the embers of the fire and causes an unnecessary smoke in the 

teepee。     Then   she   has   an   excuse to   come   out   and   fix   up   the   tent   flaps。 

She takes a long time to ad´ just these pointed ears of the teepee�察�with their 

long poles�察�for the wind seems to be unsettled。 

     Finally    Chotanka     ceases   to  be  heard。   In  a  moment      a  young    man 

appears ghost´like at the maiden's side。 

     ;So it is you�察�is it�拭─�she asks。 

     ;Is your grandmother in�拭─�he inquires。 

     ;What a brave man you are�察�to fear an old wo´ man� �We are free�察�the 

country   is   wide。    We   can   go   away�察  �and   come   back   when   the   storm   is 

over。; 

     ;Ho�察─�he replies。 ;It is not that I fear her�察�or the consequences of an 

elopement。      I fear noth´ ing except that we may be separated� ─�

     The girl goes into the lodge for a moment�察�then slips out once more。 

;Now�察─�she exclaims�察 �to the wood or the prairie� �I am yours� ─                �They dis´ 

appear in the darkness。 



     IV�此�A Meeting on the Plains 



     WE were encamped at one time on the Souris or Mouse river�察�a tribu´ 

tary of the Assiniboine。        The buffaloes were still plenty�察�hence we were 

living on the ;fat of the land。;         One afternoon a scout came in with the 

announcement that a body of United States troops was approaching� �This 

re´ port�察�of course�察�caused much uneasiness among our people。 

     A council was held immediately�察�in the course of which the scout was 

put through a rigid exam´ ination。           Before a decision had been reached�察�

an´ other scout came in from the field。          He declared that the moving train 

reported as a body of troops was in reality a train of Canadian carts。 

     The two reports differed so widely that it was deemed wise to send out 

more runners to observe this moving body closely�察�and ascertain definitely 

its character。    These soon returned with the pos´ itive information that the 

Canadians were at hand�察 �for�察─�said they�察 �there are no bright metals in the 



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moving train to send forth flashes of light。            The separate bodies are short�察�

like carts with ponies�察�and not like the long�察�four´wheeled wagon drawn by 

four or six mules�察�that the soldiers use。           They are not buffaloes�察�and they 

cannot be mounted troops�察�with pack´mules�察�because the individual bodies 

are too long for that。       Besides�察�the soldiers usually have their chief�察�with 

his guards�察�leading the train�察�and the little chiefs are also separated from 

the main body and ride at one side� ─�

     From these observations it was concluded that we were soon to meet 

with   the   bois   brules�察  �as   the   French   call   their   mixed´bloods�察  �presumably 

from the color of their complexions。             Some say that they are named from 

the ;burned forests; which�察�as 
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��