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excitement。 Every adult Indian�察�female as well as male�察�was bent upon
invading the camp of the bois brules�察 �to destroy the mur´ derer。 The
confusion was made yet more intol´ erable by the wailing of the women
and the sing´ ing of death´songs。
Our number was now ten to one of the half´ breeds。 Within the circle
formed by their carts they prepared for a desperate resistance。 The hills
about their little encampment were covered with warriors�察�ready to pounce
upon them at the sig´ nal of their chief。
The older men�察�however�察�were discussing in council what should be
demanded of the half´ breeds。 It was determined that the murderer must be
given up to us�察�to be punished accord´ ing to the laws of the plains。 If�察�
however�察�they should refuse to give him up�察�the mode of attack decided
upon was to build a fire around the offen´ ders and thus stampede their
horses�察�or at the least divide their attention。 Meanwhile�察�the braves were
to make a sudden onset。
Just then a piece of white�察�newly´tanned deer´ skin was hoisted up in
the center of the bois brule encampment。 It was a flag of truce。 One of
their number approached the council lodge�察 �un´ armed and making the
sign for a peaceful com´ munication。 He was admitted to the council�察�
which was still in session�察 �and offered to give up the murderer。 It was
also proposed�察�as an alter´ native�察�that he be compelled to give everything
he had to the parents of the murdered man。
The parents were allowed no voice whatever in the discussion which
followed�察 �for they were re´ garded as incompetent judges�察 �under the
circum´ stances。 It was finally decreed by the council that the man's life
should be spared�察�but that he must be exposed to the indignity of a public
whip´ ping�察 �and resign all his earthly possessions to the parents of his
victim。 This sentence was carried into effect。
In our nomadic life there were a few unwritten laws by which our
people were governed。 There was a council�察 �a police force�察 �and an
executive offi´ cer�察 �who was not always the chief�察 �but a member of the
tribe appointed to this position for a given number of days。 There were
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also the wise old men who were constantly in attendance at the council
lodge�察�and acted as judges in the rare event of the commission of a crime。
This simple government of ours was supported by the issue of little
sticks about five inches long。 There were a hundred or so of these�察�and
they were distributed every few days by the police or soldiers�察�who kept
account of them。 Whoever received one of these sticks must return it
within five or ten days�察 �with a load of provisions。 If one was held
beyond the stipulated time the police would call the delinquent warrior to
account。 In case he did not respond�察�they could come and de´ stroy his tent
or take away his weapons。 When all the sticks had been returned�察�they
were re´ issued to other men�察�and so the council lodge was supported。
It was the custom that no man who had not distinguished himself upon
the war´path could destroy the home of another。 This was a neces´ sary
qualification for the office of an Indian police´ man。 These policemen
must also oversee the hunt�察�lest some individuals should be well provided
with food while others were in want。 No man might hunt independently。
The game must be carefully watched by the game scouts�察 �and the dis´
covery of a herd reported at once to the council�察�after which the time and
manner of the hunt were publicly announced。
I well recall how the herald announced the near approach of buffaloes。
It was supposed that if the little boys could trip up the old man while
going his rounds�察 �the success of the hunt was assured。 The oftener he
was tripped�察 �the more successful it would be� �The signal or call for
buffaloes was a peculiar whistle。 As soon as the herald appeared�察�all the
boys would give the whistle and follow in crowds after the poor old man。
Of course he tried to avoid them�察 �but they were generally too quick for
him。
There were two kinds of scouts�察�for hunting and for war。 In one sense
every Indian was a scout�察 �but there were some especially appointed to
serve for a certain length of time。 An Indian might hunt every day�察�
besides the regularly organized hunt�察�but he was liable to punishment at
any time。 If he could kill a solitary buffalo or deer without disturbing the
herd�察�it was allowed。 He might also hunt small game。
In the movable town under such a government as this�察�there was apt to
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be inconvenience and ac´ tual suffering�察�since a great body of people were
supported only by the daily hunt。 Hence there was a constant disposition
to break up into smaller parties�察�in order to obtain food more easily and
freely。 Yet the wise men of the Dakotas would occasionally form large
bands of from two to five thousand people�察�who camped and moved about
together for a period of some months。 It is ap´ parent that so large a body
could not be easily sup´ plied with the necessaries of life�察�but�察�on the other
hand�察 �our enemies respected such a gathering� �Of course the nomadic
government would do its ut´ most to hold together as long as possible。 The
police did all they could to keep in check those parties who were intent
upon stealing away。
There were many times�察�however�察�when individ´ ual bands and even
families were justified in seek´ ing to separate themselves from the rest�察�in
order to gain a better support。 It was chiefly by reason of this food
question that the Indians never estab´ lished permanent towns or organized
themselves into a more formidable nation。
There was a sad misfortune which�察 �although it happened many
generations ago�察�was familiarly quoted among us。 A certain band became
very independent and unruly�察�they went so far as to wilfully disobey the
orders of the general govern´ ment。 The police were directed to punish
the leader severely�察 �whereupon the rest defended him and resisted the
police。 But the latter were competent to enforce their authority�察�and as a
re´ sult the entire band was annihilated。
One day�察�as we were following along the bank of the Upper Missouri�察�
there appeared to be a great disturbance at the head of the cavalcadeso
much so that we thought our people had been attacked by a war´party of
the Crows or some of the hostile tribes of that region。 In spite of the
danger�察�even the women and children hurried for´ ward to join the men
that is to say�察�as many as were not upon the hunt。 Most of the warriors
were out�察�as usual�察�and only the large boys and the old men were travelling
with the women and their domestic effects and little ones。
As we approached the scene of action�察�we heard loud shouts and the
report of fire´arms�察 �but our party was scattere