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indian boyhood(喩頃戻扮旗)-及43嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




excitement。       Every adult Indian�察�female as well as male�察�was bent upon 

invading   the   camp   of   the   bois   brules�察  �to   destroy   the   mur´   derer。  The 

confusion was made yet more intol´ erable by the wailing of the women 

and the sing´ ing of death´songs。 

     Our number was now ten to one of the half´ breeds。                 Within the circle 

formed by their carts they prepared for a desperate resistance。                   The hills 

about their little encampment were covered with warriors�察�ready to pounce 

upon them at the sig´ nal of their chief。 

     The older men�察�however�察�were discussing in council                   what should be 

demanded of the half´ breeds。 It was determined that the murderer must be 

given up to us�察�to be punished accord´ ing to the laws of the plains。                     If�察�

however�察�they should refuse to give him up�察�the mode of attack decided 

upon   was   to build   a   fire   around   the offen´   ders   and   thus stampede   their 

horses�察�or at the least divide their attention。           Meanwhile�察�the braves were 

to make a sudden onset。 

     Just then a piece of white�察�newly´tanned deer´ skin was hoisted up in 

the center of the bois brule encampment。              It was a flag of truce。       One of 

their   number   approached   the   council   lodge�察  �un´   armed   and   making   the 

sign   for   a   peaceful   com´   munication。     He   was   admitted   to   the   council�察�

which was still   in session�察 �and   offered to give up the  murderer。               It   was 

also proposed�察�as an alter´ native�察�that he be compelled to give everything 

he had to the parents of the murdered man。 

     The parents were allowed no voice whatever in the discussion which 

followed�察     �for  they   were   re´   garded    as  incompetent      judges�察  �under    the 

circum´ stances。       It was finally decreed by the council that the man's life 

should be spared�察�but that he must be exposed to the indignity of a public 

whip´   ping�察  �and   resign   all   his   earthly   possessions   to   the   parents   of   his 

victim。     This sentence was carried into effect。 

     In   our   nomadic   life   there   were   a   few   unwritten   laws   by   which   our 

people     were    governed。     There     was   a  council�察   �a  police   force�察  �and   an 

executive   offi´   cer�察  �who   was   not   always   the   chief�察  �but   a   member   of   the 

tribe appointed to this position for a given number of days。                   There were 



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also   the   wise old   men   who   were   constantly  in   attendance  at   the   council 

lodge�察�and acted as judges in the rare event of the commission of a crime。 

     This   simple   government   of   ours   was   supported   by   the   issue   of   little 

sticks about five inches long。           There were a hundred or so of these�察�and 

they were distributed every few days by the police or soldiers�察�who kept 

account   of   them。     Whoever   received   one   of   these   sticks   must   return   it 

within     five  or  ten   days�察  �with   a  load   of  provisions。     If   one   was   held 

beyond the stipulated time the police would call the delinquent warrior to 

account。 In case he did not respond�察�they could come and de´ stroy his tent 

or take away his weapons。             When all the sticks had been returned�察�they 

were re´ issued to other men�察�and so the council lodge was supported。 

     It was the custom that no man who had not distinguished himself upon 

the war´path could destroy the home of another。                  This was a neces´ sary 

qualification   for   the   office   of   an   Indian   police´   man。  These   policemen 

must also oversee the hunt�察�lest some individuals should be well provided 

with food while others were in want。              No man might hunt independently。 

The   game   must   be   carefully   watched   by   the   game   scouts�察  �and   the   dis´ 

covery of a herd reported at once to the council�察�after which the time and 

manner of the hunt were publicly announced。 

     I well recall how the herald announced the near approach of buffaloes。 

It   was   supposed   that   if   the   little   boys   could   trip   up   the   old   man   while 

going   his   rounds�察  �the   success   of   the   hunt   was   assured。   The   oftener   he 

was   tripped�察  �the   more   successful   it   would   be�      �The   signal   or   call   for 

buffaloes was a peculiar whistle。            As soon as the herald appeared�察�all the 

boys would give the whistle and follow in crowds after the poor old man。 

Of   course he   tried   to   avoid   them�察 �but   they  were   generally  too quick   for 

him。 

     There were two kinds of scouts�察�for hunting and for war。 In one sense 

every   Indian   was   a   scout�察  �but   there   were   some   especially   appointed   to 

serve   for   a   certain   length   of   time。   An   Indian   might   hunt   every   day�察�

besides the regularly organized hunt�察�but he was liable to punishment at 

any time。      If he could kill a solitary buffalo or deer without disturbing the 

herd�察�it was allowed。        He might also hunt small game。 

     In the movable town under such a government as this�察�there was apt to 



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be inconvenience and ac´ tual suffering�察�since a great body of people were 

supported only by the daily hunt。           Hence there was a constant disposition 

to break up into smaller parties�察�in order to obtain food more easily and 

freely。    Yet the wise men of the Dakotas would occasionally form large 

bands of from two to five thousand people�察�who camped and moved about 

together for a period of some months。 It is ap´ parent that so large a body 

could not be easily sup´ plied with the necessaries of life�察�but�察�on the other 

hand�察  �our   enemies   respected   such   a   gathering�   �Of   course   the   nomadic 

government would do its ut´ most to hold together as long as possible。 The 

police did all they could to keep   in check those parties who were  intent 

upon stealing away。 

     There were many times�察�however�察�when individ´ ual bands and even 

families were justified in seek´ ing to separate themselves from the rest�察�in 

order   to   gain   a   better   support。 It   was   chiefly   by   reason   of   this   food 

question that the Indians never estab´ lished permanent towns or organized 

themselves into a more formidable nation。 

     There     was   a   sad  misfortune     which�察    �although    it  happened     many 

generations ago�察�was familiarly quoted among us。               A certain band became 

very independent and unruly�察�they went so far as to wilfully disobey the 

orders of the general govern´ ment。            The police were directed to punish 

the   leader   severely�察  �whereupon   the   rest   defended   him   and   resisted   the 

police。    But the latter were competent to enforce their authority�察�and as a 

re´ sult the entire band was annihilated。 

     One day�察�as we were following along the bank of the Upper Missouri�察�

there appeared to be a great disturbance at the head of the cavalcadeso 

much so that we thought our people had been attacked by a war´party of 

the   Crows   or   some   of   the   hostile   tribes   of   that   region。 In   spite   of   the 

danger�察�even the women and children hurried for´ ward to join the men 

that is to say�察�as many as were not upon the hunt。               Most of the warriors 

were out�察�as usual�察�and only the large boys and the old men were travelling 

with the women and their domestic effects and little ones。 

     As we approached the scene of action�察�we heard loud shouts and the 

report of   fire´arms�察  �but our   party  was   scattere
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��