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匯弊慕廓 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

indian boyhood(喩頃戻扮旗)-及5嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




followed her。      She met the strangers and offered her hand to them。                They 

accepted her friendly greeting�察�and as a result of her brave act we were left 

unmolested and at peace。 

     Another story of her was related to me by my father。               My grandfather�察�



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who was a noted hunter�察�often wandered away from his band in search of 

game。      In this instance he had with him only his own family of three boys 

and his wife。      One evening��when he returned from the chase�察�he found to 

his surprise that she had built a stockade around her teepee。 

     She   had discovered   the   danger´sign   in   a single   foot´print�察 �which   she 

saw at a glance was not that of her husband�察�and she was also convinced 

that it was not the foot´print of a Sioux�察�from the shape of the moccasin。 

This   ability   to   recognize   foot´   prints   is   general   among   the   Indians�察  �but 

more marked in certain individuals。 

     This   courageous   woman   had   driven   away   a   party   of   five   Ojibway 

warriors。     They approached the lodge cautiously�察�but her dog gave timely 

warning�察�and she poured into them from behind her defences the contents 

of a double´barrelled gun�察�with such good effect that the astonished braves 

thought it wise to retreat。 

     I   was   not   more   than   five   or   six   years   old   when   the   Indian   soldiers 

came     one    day   and   destroyed     our   large   buffalo´skin    teepee。    It   was 

charged that my uncle had hunted alone a large herd of buffaloes。                     This 

was not exactly true。        He had unfortunately frightened a large herd while 

shooting a deer in the edge of the woods。             However�察�it was custom´ ary to 

punish such an act severely�察�even though the offense was accidental。 

     When we were attacked by the police�察�I was play´ ing in the teepee�察�

and   the   only   other   person   at   home   was   Uncheedah。      I   had   not   noticed 

their approach�察�and when the war´cry was given by thirty or forty Indians 

with    strong   lungs�察   �I  thought   my    little  world   was   coming     to  an   end。 

Instantly   innumerable   knives   and   tomahawks   penetrated   our   frail   home�察�

while   bullets   went   through   the   poles   and   tent´fastenings   up   above   our 

heads。 

     I hardly know what I did�察�but I imagine it was just what any other little 

fellow would have done under like circumstances。                 My first clear realiza´ 

tion of the situation was when Uncheedah had a dispute with the leader�察�

claiming that the matter had not been properly investigated�察�and that none 

of the policemen had attained to a reputation in war which would justify 

them   in    touching    her  son's   teepee。    But    alas�  �our   poor   dwelling    was 

already an unrecognizable ruin�察�even the poles were broken into splinters。 



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                            INDIAN BOYHOOD BY OHIYESA 



     The Indian women�察�after reaching middle age�察�are usually heavy and 

lack agility�察�but my grand´ mother was in this also an exception。                She was 

fully sixty when I was born�察�and when I was seven years old she swam 

across a swift and wide stream�察�carrying me on her back�察�because she did 

not   wish   to   expose   me   to   accident   in   one   of   the   clumsy  round   boats   of 

bull´hide which were rigged up to cross the rivers which impeded our way�察�

especially      in  the    springtime。      Her     strength    and    endurance      were 

remarkable。      Even after she had attained the age of eighty´two�察�she one 

day walked twenty´five miles without appearing much fa´ tigued。 

     I marvel now at the purity and elevated senti´ ment possessed by this 

woman�察�when I consider the customs and habits of her people at the time。 

When her husband died she was still compara´ tively a young womanstill 

active�察   �clever   and   industrious。     She    was    descended     from    a  haughty 

chieftain of the ;Dwellers among the Leaves。; Although women of her age 

and position were held to be eligible to re´marriage�察�and she had several 

persistent    suitors   who    were   men    of  her  own    age   and   chiefs�察 �yet   she 

preferred to cherish in solitude the memory of her husband。 

     I   was   very  small   when   my  uncle   brought   home   two   Ojibway   young 

women。       In the fight in which they were captured�察�none of the Sioux war 

party had been killed�察�therefore they were sympathized with and tenderly 

treated by the Sioux women。            They were apparently happy�察�although of 

course they felt deeply the losses sustained at the time of their capture�察�and 

they did not fail to show their appreciation of the kindnesses received at 

our hands。 

     As I recall now the remarks made by one of them at the time of their 

final   release�察  �they   ap´   pear   to   me   quite   remarkable。 They   lived   in   my 

grandmother's family for two years�察�and were then returned to their people 

at   a   great   peace   council   of   the   two   nations。 When   they   were   about   to 

leave my grandmother�察�the elder of the two sisters first embraced her�察�and 

then spoke somewhat as follows�此�

     ;You are a brave woman and a true mother。                 I understand now why 

your son so bravely con´ quered our band�察�and took my sister and myself 

captive。     I hated him at first�察�but now I admire him�察�because he did just 

what   my   father�察  �my   brother   or   my   husband   would   have   done   had   they 



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                             INDIAN BOYHOOD BY OHIYESA 



opportunity。      He   did   even   more。    He   saved   us   from   the   tomahawks   of 

his fellow´war´ riors�察�and brought us to his home to know a noble and a 

brave woman。 

     ;I shall never forget your many favors shown to us。                  But I must go。 

I belong to my tribe and I shall return to them。               I will endeavor to be a 

true woman also�察�and to teach my boys to be generous warriors like your 

son。; 

     Her    sister  chose   to  remain    among     the   Sioux   all  her  life�察 �and   she 

married one of our young men。 

     ;I   shall  make     the  Sioux    and   the   Ojibways�察─    �she   said�察  �to   be  as 

brothers。; 

     There are many other instances of intermar´ riage with captive women。 

The     mother    of   the   well´known      Sioux    chieftain�察   �Wabashaw�察     �was    an 

Ojibway   woman。         I   once   knew   a   woman   who   was   said   to   be   a   white 

captive。     She   was   married   to   a   noted   warrior�察  �and   had   a   fine   family   of 

five boys。     She was well accustomed to the Indian ways�察�and as a child I 

should not have suspected that she was white。               The skins of these people 

be´ came   so   sunburned and   full   of paint that it   re´   quired   a   keen   eye   to 

distinguish them from the real Indians。 



     IV�此�An Indian Sugar Camp 



     WITH the first March thaw the thoughts of the Indian women of my 

childhood      days   turned    promptly     to  the   annual    sugar´   making。     This 

industry was chiefly followed by the old men and women and the children。 

The   rest   of   the   tribe   went   out   upon   the  spring   fur´hunt   at   this   sea´   son�察�

leaving us at home to make the sugar。 

     The first and most important of the necessary utensils were the huge 

iron   and   brass   kettles   for   boiling。 Everything   else   could   be   made�察  �but 

these must be bought�察�begged or borrowed。                A maple tree was felled and 

a log canoe hollowed out�察�into which the sap was to be gathered。                     Li
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��