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indian boyhood(喩頃戻扮旗)-及30嫗

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




hand and of the Assini´ boines and Crees�察�the Canadian tribes�察�on the other。 

They   were   friendly。     The   matter   was   not   formally   arranged�察  �but   it   was 

usual for all the tribes to meet here in the month of July。 

     The   Hudson   Bay   Company   always   had   a   good   supply   of   red�察  �blue�察�

green   and   white   blankets�察  �also   cloth   of   brilliant   dye�察  �so   that   when   their 

summer festival occurred the Indians did not lack gayly colored garments。 

Paints were bought by them at pleasure。               Short sleeves were the fashion 

in   their   buckskin     dresses�察  �and   beads    and    porcupine     quills  were    the 

principal decorations。 

     When circumstances are favorable�察�the Indians are the happiest people 

in   the   world。     There     were    entertainments      every    single   day�察  �which 

everybody   had   the   fullest   opportunity   to   see   and   enjoy。   If   anything�察  �the 

poorest   profited   the   most   by   these   occasions�察  �because   a   feature   in   each 

case was the giving away of savage wealth to the needy in honor of the 

event。     At    any   public    affair�察 �involv´   ing   the   pride   and   honor    of   a 

prominent family�察�there must always be a distribution of valuable presents。 

     One bright summer morning�察�while we were still at our meal of jerked 

buffalo meat�察�we heard the herald of the Wahpeton band upon his calico 



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pony as he rode around our circle。 

       ;White Eagle's daughter�察�the maiden Red Star�察�invites all the maidens 

of   all   the   tribes   to  come   and   partake   of   her   feast。 It   will   be   in  the 

Wahpeton camp�察�before the sun reaches the middle of the sky。                      All pure 

maidens are invited。         Red Star also invites the young men to be present�察�

to see that no unworthy maiden should join in the feast。; 

     The herald   soon   completed the   rounds   of the different   camps�察 �and   it 

was not long before the girls began to gather in great numbers。                    The fort 

was   fully   alive   to   the   interest   of   these   savage   en´   tertainments。  This 

particular   feast   was   looked   upon   as   a   semi´sacred   affair。    It   would   be 

dese´ cration for any to attend who was not perfectly virtuous。                   Hence it 

was     regarded     as  an   opportune      time    for  the   young     men    to   satisfy 

themselves as to who were the virtuous maids of the tribe。 

     There were apt to be surprises before the end of the day。                 Any young 

man   was   permitted   to   challenge   any   maiden   whom   he   knew   to   be   un´ 

worthy。     But woe to him who could not prove his case。                   It meant little 

short of death to the man who endeavored to disgrace a woman without 

cause。 

     The youths had a similar feast of their own�察�in which the eligibles were 

those   who   had   never   spoken   to   a   girl   in   the   way   of   courtship。 It   was 

considered ridiculous so to do before attaining some honor as a warrior�察�

and the novices prided themselves greatly upon their self control。 

     From the various camps the girls came singly or in groups�察�dressed in 

bright´colored calicoes or in heavily fringed and beaded buckskin。 Their 

smooth cheeks and the central part of their glossy hair was touched with 

vermilion。      All   brought   with   them   wooden   basins   to   eat   from。      Some 

who came from a considerable distance were mounted upon ponies�察�a few�察�

for company or novelty's sake�察�rode double。 

     The   maidens'   circle   was   formed   about   a   cone´   shaped   rock   which 

stood upon   its base。       This   was painted   red。      Beside  it   two new  arrows 

were lightly stuck into the ground。            This is a sort of altar�察�to which each 

maiden comes before taking her as´ signed place in the circle�察�and lightly 

touches first the stone and then the arrows。             By this oath she declares her 

purity。    Whenever   a   girl   approaches   the   altar   there   is   a   stir   among   the 



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spectators�察�and sometimes a rude youth would call out�此�

     ;Take care� �You will overturn the rock�察�or pull out the arrows� ─�

     Such a remark makes the girls nervous�察�and es´ pecially one who is not 

sure of her composure。 

     Immediately       behind     the   maidens'    circle   is   the  old   women's      or 

chaperons' circle。       This second circle is almost as interesting to look at as 

the   in´   ner   one。  The   old   women   watched   every   move´   ment   of   their 

respective charges with the utmost concern�察�having previously instructed 

them how they should conduct themselves in any event。 

     There was never a more gorgeous assembly of the kind than this one。 

The     day    was    perfect。     The     Crees�察   �displaying      their   characteristic 

horseman´       ship�察 �came    in  groups�察   �the  Assiniboines�察    �with    their  curious 

pompadour   well   covered   with   red   paint。 The   various   bands   of   Sioux   all 

carefully observed the traditional peculiarities of dress and behavior。 The 

attaches of the fort were fully represented at the entertainment�察�and it was 

not unusual to see a pale´face maiden take part in the feast。 

     The whole population of the region had assem´ bled�察�and the maidens 

came shyly  into the   circle。 The simple   ceremonies   observed prior to the 

serv´ ing of the food were in progress�察�when among a group of Wahpeton 

Sioux young men there was a stir of excitement。               All the maidens glanced 

ner´    vously   toward     the  scene   of   the  disturbance。     Soon     a  tall  youth 

emerged   from   the   throng   of   spectators   and   advanced   toward   the   circle。 

Every   one   of   the   chaperons   glared   at   him   as   if   to   deter   him   from   his 

purpose。      But with a steady step he passed them by and approached the 

maidens' circle。 

     At last he stopped behind a pretty Assiniboine maiden of good family 

and said�此�

     ;I am sorry�察�but�察�according to custom�察�you should not be here。; 

     The girl arose in confusion�察�but she soon recov´ ered her self´control。 

     ;What   do   you   mean�拭─  �she   demanded�察  �indig´   nantly。        ;Three   times 

you have come to court me�察�but each time I have refused to listen to you。 

I turned my back upon you。            Twice I was with Mashtinna。            She can tell 

the people that this is true。       The third time I had gone for water when you 

intercepted me and begged me to stop and listen。 I refused because I did 



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not know you。     My chaperon�察�Makatopawee�察�knows that I was gone but a 

few minutes。    I never saw you any´ where else。; 

    The young man was unable to answer this un´ mistakable statement of 

facts�察�and it became ap´ parent that he had sought to revenge himself for 

her repulse。 

    ;Woo� �woo� �Carry him out� ─�was the order of the chief of the Indian 

police�察�and the audacious youth was hurried away into the nearest ravine 

to be chastised。 

    The young woman who had thus established her good name returned 

to the circle�察�and the feast was served。     The ;maidens' song; was sung�察�

and four times they danced in a ring around the altar。      Each maid as she 

departed once more took her oath to remain pure until she should meet her 

husband。 



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     IX More Legends 



    
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��