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                             INDIAN BOYHOOD BY OHIYESA 



     IX More Legends 



     I�此�A Legend of Devil's Lake 



     AFTER   the   death   of   Smoky   Day�察  �old   Weyuha   was   regarded   as   the 

greatest story´teller among the Wahpeton Sioux。 

     ;Tell me�察�good Weyuha�察�a le´ gend of your father's country�察─�I said to 

him one   evening�察 �for   I   knew  the   country  which is now known   as   North 

Dakota and South´ ern Manitoba was their ancient hunting´ground。                     I was 

prompted   by   Uncheedah   to   make   this   re´   quest�察  �after   the   old   man   had 

eaten in our lodge。 

     ;Many   years   ago�察─  �he   began�察  �as   he   passed   the   pipe   to   uncle�察   �we 

traveled from the Otter´tail to Minnewakan ��Devil's Lake��。                   At that time 

the mound was very distinct where Chotanka lies buried。                   The people of 

his immediate band had taken care to preserve it。 

     ;This   mound   under   which   lies the   great   medi´   cine   man   is upon   the 

summit of Minnewakan Chantay�察�the highest hill in all that region。                     It is 

shaped like an animal's heart placed on its base�察�with the apex upward。 

     ;The reason why this hill is called Minnewa´ kan Chantay�察�or the Heart 

of   the   Mysterious   Land�察 �I   will now  tell   you。    It   has   been handed   down 

from     generation    to  generation�察    �far  beyond     the  memory      of  our   great´ 

grandparents。       It   was   in   Chotanka's   line   of   descent   that   these   legends 

were   originally   kept�察  �but   when   he   died   the   stories   became   everybody's�察�

and then no one believed in them。            It was told in this way。; 

     I sat facing him�察�wholly wrapped in the words of the story´teller�察�and 

now I took a deep breath and settled myself so that I might not disturb him 

by the slightest movement while he was reciting his tale。                We were taught 

this courtesy to our elders�察�but I was impulsive and sometimes forgot。 

     ;A  long   time   ago�察─  �resumed   Weyuha�察   �the   red   people   were   many   in 

number�察�and they inhabi´ ted all the land from the coldest place to the re´ 

gion   of   perpetual   summer   time。       It   seemed   that   they   were   all   of   one 

tongue�察�and all were friends。 



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     ;All the animals were considered people in those days。                  The buffalo�察�

the elk�察�the antelope�察�were tribes of considerable importance。                  The bears 

were a smaller band�察�but they obeyed the mandates of the Great Mystery 

and were his favorites�察�and for this reason they have always known more 

about the secrets of medicine。           So they were held in much honor。              The 

wolves�察  �too�察  �were   highly   re´   garded   at   one   time。  But   the   buffalo�察  �elk�察�

moose�察�deer and antelope were the ruling people。 

     ;These      soon   became      conceited     and   considered      themselves      very 

important�察�and thought no one could withstand them。                   The buffalo made 

war up´ on the smaller tribes�察�and destroyed many。                So one day the Great 

Mystery thought it best to change the people in form and in language。 

     ;He made a great tent and kept it dark for ten days。 Into this tent he 

invited   the   different   bands�察  �and   when   they   came   out   they   were   greatly 

changed�察�and some could not talk at all after that。              How´ ever�察�there is a 

sign language given to all the ani´ mals that no man knows except some 

medicine men�察�and they are under a heavy penalty if they should tell it。 

     ;The   buffalo   came   out   of   the   darkened   tent   the   clumsiest   of   all   the 

animals。      The elk and moose were burdened with their heavy and many´ 

branched      horns�察   �while    the  antelope     and   deer   were    made     the   most 

defenseless of animals�察�only that they are fleet of foot。              The bear and the 

wolf were made to prey upon all the others。 

     ;Man   was   alone   then。      When   the   change   came�察  �the   Great   Mystery 

allowed him to keep his own shape and language。                   He was king over all 

the animals�察�but they did not obey him。             From that day�察�man's spirit may 

live   with   the   beasts   be´   fore   he   is   born   a   man。 He   will   then   know   the 

animal language but he cannot tell it in human speech。                He always retains 

his sympathy with them�察�and can converse with them in dreams。 

     ;I must not forget to tell you that the Great Mystery pitched his tent in 

this very  region。      Some   legends   say  that   the   Minnewakan   Chantay  was 

the   tent   itself�察  �which   afterward   became   earth   and   stones。   Many   of   the 

animals     were    washed     and   changed     in  this  lake�察 �the   Minnewakan�察      �or 

Mysterious Water。         It is the only inland water we know that is salt。             No 

animal has ever swum in this lake and lived。; 

     ;Tell me�察─�I eagerly asked�察 �is it dangerous to man also�拭─�



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     ;Yes�察─�he replied�察 �we think so�察�and no In´ dian has ever ventured in 

that lake to my know´ ledge。           That is why the lake is called Mysterious�察─�

he repeated。 

     ;I shall now tell you of Chotanka。             He was the greatest of medicine 

men。 He declared that he was a grizzly bear before he was born in human 

form。; Weyuha seemed to become very earnest when he reached this point 

in his story。 ;Listen to Chotanka's life as a grizzly bear。; 

     ;'As a bear��' he used to say�察�'my home was in sight of the Minnewakan 

Chantay。      I   lived   with   my   mother   only   one   winter�察  �and   I   only   saw   my 

father when I was a baby。          Then we lived a little way from the Chantay to 

the    north�察   �among      scattered    oak    upon     a   hillside    overlooking      the 

Minnewakan。 

     ;'When I first remember anything�察�I was playing outside of our home 

with   a   buffalo   skull   that   I   had   found   near   by。 I   saw   something   that 

looked strange。       It walked upon two legs�察�and it carried a crooked stick�察�

and some red willows with feathers tied to them。                It threw one of the wil´ 

lows at me�察�and I showed my teeth and retreated within our den。 

     ;'Just   then   my   father   and   mother   came      home    with   a  buffalo    calf。 

They  threw   down   the   dead   calf�察  �and   ran   after   the   queer   thing。  He   had 

long   hair   upon   a   round   head。    His   face   was   round�察  �too。    He   ran   and 

climbed up into a small oak tree。 

     ;'My father and mother shook him down�察�but not before he had shot 

some of his red willows into their sides。              Mother was very sick�察�but she 

dug   some   roots   and   ate   them   and   she   was   well   again。'   It   was   thus   that 

Chotanka was first taught the use of certain roots for curing wounds and 

sickness�察─�Weyuha added。 

     ;'One day';he resumed the grizzly's story ;'when I was out hunting 

with   my   mother   my   father   had   gone   away   and   never   came   back   we 

found a buffalo cow with her calf in a ravine。               She advised me to follow 

her   closely�察  �and   we   crawled   along   on   our   knees。     All   at   once   mother 

crouched   down   under   the   grass�察  �and   I   did   the   same。   We   saw   some   of 

those   queer   beings   that   we   called   ;two   legs�察─  �riding   upon   big´tail   deer 

��ponies��。     They yelled as they rode toward us。              Mother growled terribly 

and rushed upon them。           She caught one�察�but many m
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